Ravana’s Yajna was disrupted by vanaras. Ravana set out to fight. Before that, he told a distraught Mandodari that once someone is born, they are bound to experience all that is destined. He told her not to fall for grief. “We erroneously identify with the body and that is the cause for sorrow. Our relationships with spouses and children are associated with the body. Sorrow, delusion, fear, anger, greed, desire, hatred, attachment, elation, old age, and death, etc. are born out of ignorance. But the reality is knowledge itself. It is complete and it does not have any attachment or detachment with anyone or anything. See this truth in yourself and throw away your anguish.“
Ravana told Mandodari that he will fight Rama and will be liberated by Rama’s arrows. He confides that he deliberately abducted Sita so that all his sins in this world can be washed off by death at Rama’s hands.
Thus Adhyatma Ramayana uses even the villains of the story in poignant moments to communicate Advaita and detachment.
Additional Source: Adhyatma Ramayana by Swami Tapasyananda
Picture Credit: Dr. K. U. Krishnakumar and Guruvayur Devaswom
Ravana’s Yajna was disrupted by vanaras. Ravana set out to fight. Before that, he told a distraught Mandodari that once someone is born, they are bound to experience all that is destined. He told her not to fall for grief. “We erroneously identify with the body and that is the cause for sorrow. Our relationships with spouses and children are associated with the body. Sorrow, delusion, fear, anger, greed, desire, hatred, attachment, elation, old age, and death, etc. are born out of ignorance. But the reality is knowledge itself. It is complete and it does not have any attachment or detachment with anyone or anything. See this truth in yourself and throw away your anguish.“
Ravana told Mandodari that he will fight Rama and will be liberated by Rama’s arrows. He confides that he deliberately abducted Sita so that all his sins in this world can be washed off by death at Rama’s hands.
Thus Adhyatma Ramayana uses even the villains of the story in poignant moments to communicate Advaita and detachment.
Additional Source: Adhyatma Ramayana by Swami Tapasyananda
Picture Credit: Dr. K. U. Krishnakumar and Guruvayur Devaswom