Quick Read: Dvaita, meaning Dualism, is what most of us follow intuitively.
Madhvacharya proposed “Dvaita” philosophy, commonly, but inadequately translated as “Dualism.” Originally Dvaita was called “Tattvavaada,” meaning arguments from a realistic viewpoint.
Madhvacharya proposed that Vishnu is Brahman, the supreme reality and exists independently. He also proposed that Jivas (animate) and Jada (inanimate matter) are a reality, but they are fully dependent on Vishnu. Realising this dependence is Moksha for the Jivas. Moksha is attained through Bhakti.
This differed from the then prevalent vedantic philosophy of Shankaracharya (advaita) or Shri Ramanujacharya (vishistadvaita). It recognized that worldly experiences are real and diverse. It advocated Bhakti to attain Moksha. These principles were easier for people to grasp and thus Madhvacharya is credited with the propagation of Bhakti movement.
Source: Philosophy of Sri Madhvacharya, Bharatiya Vidya Bhavan
Picture Credit: Vishnudut1926, Teletype
Quick Read: Dvaita, meaning Dualism, is what most of us follow intuitively.
Madhvacharya proposed “Dvaita” philosophy, commonly, but inadequately translated as “Dualism.” Originally Dvaita was called “Tattvavaada,” meaning arguments from a realistic viewpoint.
Madhvacharya proposed that Vishnu is Brahman, the supreme reality and exists independently. He also proposed that Jivas (animate) and Jada (inanimate matter) are a reality, but they are fully dependent on Vishnu. Realising this dependence is Moksha for the Jivas. Moksha is attained through Bhakti.
This differed from the then prevalent vedantic philosophy of Shankaracharya (advaita) or Shri Ramanujacharya (vishistadvaita). It recognized that worldly experiences are real and diverse. It advocated Bhakti to attain Moksha. These principles were easier for people to grasp and thus Madhvacharya is credited with the propagation of Bhakti movement.
Source: Philosophy of Sri Madhvacharya, Bharatiya Vidya Bhavan
Picture Credit: Vishnudut1926, Teletype